With such an one as this God had to walk in all the way by which He led him, but to correct him in grace, and to teach him in the end that human policy and cunning (especially when used in connection with the promises of God) only complicate the path of faith, which finds its sufficiency in the Promiser alone. the sinew which shrank Genesis 32:32. But even Jacob was wounded. The tendons and sinews of the body are uniformly (7 times) thus called. . Still, as regards Jacob, when he awaked out of his sleep it was to say, "Surely the Lord is in this place; and I knew it not." In conclusion, we may notice how "wittingly" Jacob acts in his last days in full accordance with the mind and ways of God, instead of continuing crafty and cunning in his own as at the first. 32:32 the sinew which shrank.This sentence is apparently an editorial insertion by Moses in Jacob's toledoth, noting a custom by the Israelites commemorating the great experience of their founder.In order that Jacob should know forever that it was God who had actually allowed him to prevail, and not his own strength, a muscle in the ball-and-socket joint . Heres What I Got. (Gal. How do the Chinese translate the word Judaism? This is how they write it in Chinese:. The Sinew That Shrank: Part 1 (#86984) . It is in the form of an inverted and truncated cone. Perhaps, too, "how dreadful is this place," if conscience be not purged and ruled by the blood of Christ, but is only quick in a deepening sense of what God is in His own holiness, and what Jacob, the supplanter, is likewise in the flesh as in His presence. Hence, some men, deeply penetrated with the ineffable grandeur of the divine nature, are disposed to resolve the first act at least into an impression on the imagination. Sign up now for the latest news and deals from Bible Gateway! Copyright 2023, Bible Study Tools. Therefore, to this day the Israelites do not eat the tendon of the hip which is on the socket of the thigh, because He touched the socket of Jacobs thigh by the tendon of the hip. If he did, he had no reason to complain, for the honour and comfort he obtained by his struggle was abundantly sufficient to countervail the damage, though he went limping to his grave. Get Your Bible Minute in Your Inbox Every Morning. Lower than this he cannot well go; and at this point it is, when at his wit's end, that the Lord takes him in hand for gracious discipline: "Jacob was left alone; and there wrestled a man with him until the breaking of the day." BEST VALUE in digital Bible study. Douay-Rheims Bible Therefore the children of Israel, unto this day, eat not the sinew, that shrank in Jacob's thigh: because he touched the sinew of his thigh and it shrank. There are three parts in the history of God's ways with Jacob which are not only important because of their prophetic character, and still future application in blessing to Israel and the whole world, but on account of the deep moral instruction they convey to us, in the man who was thus called out to walk with God. Genesis 32:32. So even today, the people of Israel dont eat the muscle that is on the hip joint, because this is the muscle where Jacob was hurt. There may be a measure of faith in all this; but the stipulation is for God to be with Jacob in the way that he takes, so that he may come again to his father's house in peace. 29And Jacob asked him, and said, Tell me, I pray thee, thy name. So "God appeared to Jacob again, when he came out of Padan-aram, and blessed him; and said, Thy name shall not be called any more Jacob, but Israel shall be thy name." Church of God, Simple Papers on the: Part 20, the Institution of the Supper, Simple Papers on the Church of God: Part 20, the Institution of the Supper, Personal Interest of Christ in His Saints, The, The Personal Interest of Christ in His Saints, Lord's Coming, Plain Papers on the: The Apostasy and the Antichrist, Plain Papers on the Lord's Coming: The Apostasy and the Antichrist, Church of God, Simple Papers on the: Part 15, the Breaking of Bread, Simple Papers on the Church of God: Part 15, the Breaking of Bread. . In prospect of this it may be, and at "Peniel," that Jacob learnt his early lesson by "the sinew that shrank" under the touch of the angel. Not to eat the sinew of the thigh-vein which shrank, as it is said, ".the children of Israel eat not of the sinew which shrank" (Gen. 32:33). May we be regardless of the venison in the hunting-field, and Rebekah's savoury meat, but keep close to the appointed Heir of all things till He comes to claim possession and take us, in as joint-heirs with Himself. Therefore to this day the children of Israel do not eat the muscle that shrank, which. It seems to me that the ladder, whilst it allows of communication between parties at the top and at the bottom, yet marks as plainly the distance which it maintained. 32 And the sun rose upon him as he passed over Peniel, and he limped upon his thigh. therefore the sons of Israel do not eat the sinew which shrank, which [is] on the hollow of the thigh, unto this day, because He came against the hollow of Jacob's thigh, against the sinew which shrank. View more Genesis 32:32 meaning, interpretation, and commentary "Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank." The more we advance in the philosophy of spiritual things, the more delight will we feel in discerning the marvelous analogy and intimate nearness of the outward to the inward, and the material to the spiritual world. He wrestles with the mysterious man for much of the night. Do we bear about in the body "the dying of the Lord Jesus," that the life also of Jesus may be made manifest in our body? When the spirit helpeth our infirmities, and our earnest and vast desires can scarcely find words to utter them, and we still mean more than we can express, then prayer is indeed wrestling with God. All is now as it should be, without let or hindrance; "and God went up from him in the place where He talked with him," without ladder or angels on His part, and in the absence of all terror and fear about person or the place on Jacob's, for the distance that produced both is gone. Nature, which always fears the circumstances it is in, shows itself to be at work under this form of piety, in order to find relief in God; but it does not get beyond their reach by such means. of It was when Jesus was on the earth, and had gathered the company of His disciples round about Him day by day in the enjoyment of His love, that they all, It is well to remember, too, that in this struggle the name of Jacob, the supplanter, was refused by the wrestler, and changed; for he said, Thy name shall be called, Lord's Coming, Plain Papers on the: The Rapture of the Saints, Plain Papers on the Lord's Coming: The Rapture of the Saints, Church of God, Simple Papers on the: Part 22, Worship, Simple Papers on the Church of God: Part 22, Worship, Fragment: Looking at the Person of the Lord, Man in Christ, A: Part 1, the Portion of the Individual, A Man in Christ: Part 1, the Portion of the Individual, Lord's Coming, Plain Papers on the: The Judgment-Seat of Christ, Plain Papers on the Lord's Coming: The Judgment-Seat of Christ, Man in Christ, A: Part 2, the Church's Exceptional Nature, A Man in Christ: Part 2, the Church's Exceptional Nature, Church of God, Simple Papers on the: Part 23, Worship, Simple Papers on the Church of God: Part 23, Worship, Lord's Coming, Plain Papers on the: The Marriage Supper of the Lamb, Plain Papers on the Lord's Coming: The Marriage Supper of the Lamb, Man in Christ, A: Part 3, Two Remarkable Natures, A Man in Christ: Part 3, Two Remarkable Natures, Church of God, Simple Papers on the: Part 19, the Institution of the Supper, Simple Papers on the Church of God: Part 19, the Institution of the Supper, Lord's Coming, Plain Papers on the: The Restoration of the Jews, Plain Papers on the Lord's Coming: The Restoration of the Jews. Neither Israel nor we eat of the sinew that shrank. 3. p. 91. Despite the hardships in serving G-d and despite the difficulties his fellow human beings and even his own brother and uncle have presented him with, Jacob remained faithful to G-d and upheld the same beliefs and continued the practice of good deeds. touched the hollow of Jacob's thigh in the sinew that shrank. While thus employed, One in the likeness of a man wrestled with him. He wrestles with an angel at Peniel, where he is called Israel. All rights reserved. Therefore, to this day the sons of Israel do not eat the tendon of the hip which is on the socket of the hip, because he touched the socket of Jacobs hip in the tendon of the hip. So he set Ephraim before Manasseh, saying, "His younger brother shall be greater than he, and his seed shall become a multitude of nations." As the sun rose upon him he went on past Pni-El, limping at the hip. Therefore, to this day the sons of Israel do not eat the sinew of the hip which is on the socket of the thigh, because he touched the socket of Jacobs thigh in the sinew of the hip. . Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip, because the socket of Jacobs hip was touched near the tendon. His new order is, "If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.". The effort to remove this sinew is a nuisance However tried or discouraged, we shall prevail; and prevailing with Him in prayer, we shall prevail against all enemies that strive with us. "Therefore the children of Israel eat not the sinew of the hip which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew of the hip" ( Genesis 32:32 ). Therefore the children of Israel eat not [of] the sinew which shrank Which was contracted by the touch of the angel, and by which it was weakened and benumbed; or the sinew of the part that was out of joint, the sinew or tendon that keeps the thigh bone in the socket, together with the flesh that covered it, or the muscle in which it is; or that sinew, others, that contracts itself and gives motion to the thigh bone to work itself: of this the Israelites eat not: which [is] upon the hollow of the thigh; or the cap of it: unto this day; when Moses wrote this history: because he [the angel] touched the hollow of Jacob's thigh, in the sinew that shrank; and very superstitiously do they abstain from it unto this day: they have a whole chapter in one of their treatises in the Misnah F12, giving rules concerning it; where it is forbidden to eat of it, whether in the land of Israel or out of it; whether in common food or sacrifices, even in burnt offerings it was to be taken out; and whether in cattle of the house or of the field; and both in the right and left thigh, but not in fowls, because they have no hollow, and butchers are not to be trusted; and whoever eats of it to the quantity of an olive is to be beaten with forty stripes; and because the Jews are more ignorant of this nerve, as Mercer observes, therefore they abstain from all nerves in the posteriors of animals. It was in the weakness of their own flesh and when so intimate with such a One that they broke down, and denied Him in thy hour of His own danger and death! Even Jacob was not perfect and beyond harm and his family should have realized it. 1. "They journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed" in birth with her son. This is indispensable now before the nearness and intimacy of the soul is established with God in unclouded confidence at Bethel, or with El-bethel and its drink-offering Here it is that Jacob comes out from under the cloud of his crooked policy, and follows on in the pathway of God's own footsteps. Therefore the children of Israel do not eat of the sinew that is over the joint of the thigh, to this day; because he touched the joint of Jacob's thighthe sinew. There is remarkable progress and advancement here, as amongst any in our day, when there is growing "in grace and in the knowledge of our Lord and Saviour Jesus Christ." Genesis 32:32. We have also already noted the divine method of dealing with man. Therefore the Bnei Yisroel eat not of the sinew of the thigh vein (sciatic nerve) which is upon the hip socket, unto this day; because he touched the hip socket of Yaakov in the sinew of the thigh vein. We have only to bear in mind that in man there is a spirit as well as a body; and in this outward wrestling of man with man we have a token of the inward wrestling of spirit with spirit, and therefore, an experimental instance of that great conflict of the Infinite Being with the finite self, which grace has introduced into our fallen world, recorded here for the spiritual edification of the church on earth. More. 32:30 Peniel - That is, the face of God, because there he had seen the appearance of God, and obtained the favour of God.32:31 He halted on his thigh - And some think he continued to do so to his dying day. These various manifestations of God to man differ only in degree. It seems to me that the ladder, whilst it allows of communication between parties at the top and at the bottom, yet marks as plainly the distance which it maintained. Far better, as now, in the perfect revelation He has made of Himself, as "the God and Father of our Lord Jesus Christ," and our God and Father in the Son of His love, by death and resurrection, to wait for His shout, and the Church's rapture! Hosea terms him the angel (Hosea 12:4-5 (3, 4). Genesis32:32 11min. Genesis 32:32 KJV. Start for FREE. sinew: 2. That is why to this day the Israelites do not eat the sinew of the hip which is on the hollow of the thigh, because [the Angel of the Lord] touched the hollow of Jacobs thigh on the sinew of the hip. His first lessons were when the sun was set, and he tarried all night in a certain place, in the day that he fled away from Esau to Laban, at the advice of Rebekah. In Johns gospel the ladder is done away and gone; for how could there be a ladder when the Word was made flesh? The angel tells Jacob, You have struggled with G-d and with men and you have prevailed (Bereshit 32:29). Nor will any escape out of this moral distance by doing as Jacob did, and taking a part with him as a bargainer with God, or a vow-maker. You may unsubscribe from Bible Gateways emails at any time. Click the link in that email to complete registration so you can comment. It becomes those whom God honours, to admire his grace towards them. In the poetical description of Behemoth (hippopotamus) it is said: "He moveth his tail like a cedar: the sinews of his thighs are knit together" (Job 40:17). What Every Christian Should Know about the Protestant Reformation. What initiated this incident seems to have been that Jacob was left alone. The Tosefot (Bereshit 32:33) suggest that Jacobs family acted improperly in leaving him alone. Thats why the Israelites dont eat the meat attached to the inside of an animals hip. This is because Jacob was touched there.

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